Woodstock Revisited

“We are stardust, we are golden
We are billion-year-old carbon
And we’ve got to get ourselves
Back to the garden”

Joni Mitchell

Those familiar with my blogs will know that I have a penchant for lists and a soft spot for the magic number seven. So here are seven ways we can relate to “the garden”. (My version of the Ten Ox-Herding Pictures if you like).

  1. People talk about a secret garden, but I don’t believe a word of it.
  2. There may well be a secret garden, but I don’t care either way. It’s not for me.
  3. I passionately believe in the garden. I long to get there and I’m searching high and low for it.
  4. I found it. It’s reality itself! I’m desperate to get back there but I have no idea how.
  5. I did it! I found the way back. It’s a long way though and I don’t know if I can do it again.
  6. I can get back to the garden at will. I come and go at my leisure.
  7. I’ve moved in. I live in the garden now.

I Am the Soul of the World

You are the soul of the world of your body.

The inner life of your body is a whole world of living beings.

To the cells of your body, you are God.

So be a good God. Be a loving God.

As above, so below.

The Mystic communes with God, the soul of the planet.

The Shaman communes with God, the soul of the body.

“The Father” is the soul of the planet.

“The Son” is the soul of the body.

“The Holy Spirit” is the soul of the cell.

As above, so below.

The soul of the world is the light of the world,

The light of consciousness.

“I am the light of the world” means “I am the soul of the world”.

The light penetrates the three worlds,

“God from God, light from light, true God from true God”.

The light is the same light.

The soul is the same soul.

As above, so below.

Meaning and Experience

It’s a shame to have the experience but miss the meaning.

It’s also a shame to have the meaning but miss the experience.

To have both, you must deepen both.

To deepen both, you must study and practice,

Meditate and think.

Can the Centre Hold?

One of the most memorable lines in all Modernist poetry comes from the pen of W.B. Yeats:

Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world.

Can the centre hold? Not in the Modern/Postmodern world. Not in a secular humanist world. What is the centre in secular humanism? Humanity. What is humanity? Ultimately, whatever human beings say it is. But which human beings? Humans are apt to disagree. The centre cannot hold.

Secular humanists usually point to ethics, science and reason as the centre. We can build human and humane societies according to human values (approximating the Good), human understanding (approximating the True) and the human senses (approximating the True in the sciences and the Beautiful in the arts). But the Good, the True and the Beautiful are transcendental ideals that must be grounded in ultimate reality if they are not to slip and slide into relativism. Things fall apart.

We can see this empirically. Yeats wrote The Second Coming in 1919. Secular humanism has dominated the West (and by extension, the rest) ever since then. Look what happened to the fortunes of the Good, the True and the Beautiful in the twentieth century. Never have human beings been more confused and divided.

Christian humanism is not secular humanism. What is the centre in Christian humanism? The cross. What is “the cross”? It is self-emptying (kenotic) faith and revelation. At the centre of the centre is God. God is One. But everything is God. God contains everything. Somehow the One and the Many are unified. How? Through the Trinity.

The centre can hold. Because it is eternally self-emptying, it can hold all things. As such, it is “omnipresent”. Because it has absolute faith, it can achieve anything, so is “omnipotent”. Because it has infinite understanding, it can comprehend everything, so is “omniscient”.

Christianity is the only religion that has a human being actually present in the Godhead (as the second person of the Trinity) at the centre of reality. Consequently, it is the only truly humanist religion. Christianity invites us to call God “our Father” and to participate in the “Sonhood” of Christ. It calls us to be children of God through the Holy Spirit. It asks us to manifest the imago dei (the image of God) in our human, all-too-human lives.

For Christians, to be human is not just to be homo religiosus in the abstract, but to be actually, existentially, grounded in the One, in God. To be fully human is to be a child of God, and to participate directly in the source of reality and creativity, not through human principles and reasons, laws and commandments, not even through divinely ordained laws and commandments (as in other religions), but through direct spiritual contact with the centre.

Christian humanism implies Christian mysticism and ultimately, Christian shamanism.

We can hold onto the centre, “the cross”, through kenosis, pistis and gnosis, and it can hold us.

Lao Tzu says, “Hold fast to the centre.” (Tao Te Ching, chapter 5).

Escape from Babylon

Take the red pill in Muggleton and you will wake up in Muppeton, Divaland, Addictshire, Victimdale, or Demon Close. You will just move on round the Wheel of Babylon.

The only way out is to die a Mystic and resurrect a Shaman. The only way to stay out is to live as a Warrior Monk / Warrior Nun and Philosopher King / Philosopher Queen.

If you slip up, you will have to go back into the Mystic and die all over again.

There is no escape from Babylon, however, until you believe the Gospel, which is the good news of the Kingdom of God.

Until you can say in your heart, “Lord, I believe”, until you can take up your cross and follow Jesus, there is no escape from Babylon.

How High Can You Go?

In the blog post Between the One and the Many I elaborated a cosmic scheme with the One at the centre (the Sun), the Twelve at the periphery (the Earth) and Three and Seven between. Here I would like to relate these four numbers (1, 3, 7, 12) to levels of psychedelic altitude, with the One as the highest and the Twelve at the lowest.

Although I refer to planet Earth as 12 (representing cyclical time in the yearly orbit around the Sun), this is in the context of the collective unconscious, the imaginal or heaven. Everything that happens in the psychedelic dimension happens in heaven. The “12th heaven” is the lowest heaven. It designates a realm of personal and transpersonal images, ideas, fantasies, etc. similar to those that occur in ordinary dreams, or rather “big dreams” as Jung called them.

Get higher, beyond the “12th heaven”, and you’ll find yourself in “7th heaven”. This is where you experience one or more of the seven levels of the Ray of Creation (Emptiness, Energy, Matter, Life, Mind, Planet, Universe). If you are on the level of Matter (Atum), for example, you may experience dancing atoms and molecules, the elementals (air, water, earth and fire) and other natural forces. The level of Life (Ka) is experienced as cellular “organic goo”, whereas the Mind (Ba) level is populated by myriad organisms, plants and animals, or rather their souls/consciousness.

Beyond the “7th heaven” is the “3rd heaven” which is an abstract realm of primitive archetypes arranged into triads. The two primary ways these triads manifest is objectively as Tao, Yin, Yang (a dynamic polarity within a higher unity) or subjectively as Parashiva, Shiva, Shakti (consciousness and form within a higher consciousness). You either observe reality from a detached perspective as the endless play of infinite triads or participate in reality and experience it from within as the infinite play of one foundational triad. In the Christian context, the latter is experienced as interpenetrating dynamic relationships between the persons of the Trinity, Father, Son and Holy Spirit.

The “1st heaven” is absolute unity, plenum void, one without a second. In other words, God (or Godhead). This is very difficult to recall in consciousness, and only possible to remember at all because a trace remainder of self manages to steal a glimpse of the unfathomable Source and Goal of everything before being swallowed up like a firefly in the Sun. Talk of “ego dissolution” and “amnesia” often, but not always, refer to the “1st heaven”. You know you’ve been there, but you don’t know where you’ve been.

I would like to say that this is the highest level, if only for the sake of tidiness. However, I suspect that it may be possible that on the other side of God, so to speak, something like on the far side of a Black Hole, there is another dimension altogether. Perhaps “God” is the portal between this reality and a another parallel universe where the DMT entities live. Perhaps.

Be that as it may, I do think that this is a useful map with which to position various psychedelic ecosystems. Broadly speaking, I would say that the conventional therapeutic secular humanist community focuses mostly on the “12th heaven”. Their primary interest is in processing and healing personal, interpersonal and even transpersonal pathologies and traumas. New Age Neo-Pagan Hippies spend most of their time in “7th heaven”, especially in Atum, Ka, Ba and Gaia. Christian mystics, as well as mystics from other traditions, get as high as “3rd heaven” (e.g. St. Paul, 2 Corinthians 12:2), and sometimes “1st heaven” (e.g. Meister Eckhart).

The Peace Trap

Some Buddhists fall for “the peace trap”. All they want is to be calm and impassible. Preferably all the time. Nirvana is basically apatheia – the Stoic virtue of indifferent detachment. Shamanism is different. In ceremony we begin with meditation and with peace and quiet. We start with calm, with a balanced sympathetic and parasympathetic nervous system. But that’s just the beginning.

Shamanic rituals are intensely stimulating and energizing. You feel like everything is activated at the same time, like you are being flooded with life energy, filled with the holy spirit, singing the body electric. But then you need to calm down and come down. You need to soothe your overstimulated nervous system. You need to regain your balance. (What you don’t need is a kundalini emergency!)

The deeper spiritual lesson is this: seek peace but don’t be attached to peace. Life is a dance: peace and excitement, stillness and movement, equanimity and passion, joy and suffering. Shamanic training is training in the art of “coming up” and “coming down”, of intense flights and gentle landings, of self-transcendence and self-soothing.

Expect a wild ride but don’t make it an unnecessarily bumpy one through resistance. Go with the flow.

Peace.

A Simple System

The system is actually very simple, appearances to the contrary.

It is summed up in three practices: the Way, the Word and the Work.

  1. The Way = the headless way and mindfulness.
  2. The Word = wisdom literature and mantras.
  3. The Work = liturgy and theurgy.

The Way is a continuous practice, “every minute zen” or “one eon zen”.

The Word comprises daily reading, meditation and prayer (see the meditation page for the canon).

The Work consists of weekly (Sunday Mass) and monthly (Mushroom Ceremony) rituals.

(Incidentally, these three practices map onto the Buddhist “three treasures”, Buddha, Dharma, Sangha.)

Practice means repetition: Way, Word, Work, Repeat. By doing this over and over again, we train the brain and balance the nervous system. We structure the Imaginal, form the Forms, embody the Archetypes, make the Word flesh.

Eventually, we discover a timeless place that becomes gradually and progressively more vividly real, paradoxically here and now, but somehow beyond time and space. Do we discover it or create it? Or both? In any case, we find ourselves entering the kingdom of God, again and again.

T.S. Eliot writes,

“But to apprehend
The point of intersection of the timeless
With time, is an occupation for the saint—”

This simple system is for those who would seek the kingdom of God and be sanctified thereby. Whether understood clearly and explicitly or obscurely and implicitly to begin with, it is in truth an occupation for the saint, for holy men and women with bodhicitta, the “idea of the holy” and the “thought of enlightenment”.